I do not love routine. He does not deny the presence of this table, this chair, and the walls of this room, but he looks at these things as the reverse side of the tapestry, as the other end, each being a sequel or completion of a spiritual fact which nearly concerns him.
As thinkers, mankind have ever divided into two sects, Materialists and Idealists; the first class founding on experience, the second on consciousness; the first class beginning to think from the data of the senses, the second class perceive that the senses are not final, and say, the senses give us representations of things, but what are the things themselves, they cannot tell.
His experience inclines him to behold the procession of facts you call the world, as flowing perpetually outward from an invisible, unsounded centre in himself, centre alike of him and of them, and necessitating him to regard all things as having a subjective or relative existence, relative to that aforesaid Unknown Centre of him.
When he has hit the white, the rest may shatter the target. My life is superficial, takes no root in the deep world; I ask, When shall I die, and be relieved of the responsibility of seeing an Universe which I do not use? As to the general course of living, and the daily employments of men, they cannot see much virtue in these, since they are parts of this vicious circle; and, as no great ends are answered by the men, there is nothing noble in the arts by which they are maintained.
What but a thought of serenity and independence, an abode in the deep blue sky? If no call should come for years, for centuries, then I know that the want of the Universe is the attestation of faith by my abstinence.
Although in his action overpowered by the laws of action, and so, warmly cooperating with men, even preferring them to himself, yet when he speaks scientifically, or after the order of thought, he is constrained to degrade persons into representatives of truths.
They do not even like to vote. They prolong their privilege of childhood in this wise, of doing nothing, -- but making immense demands on all the gladiators in the lists of action and fame. Nature is transcendental, exists primarily, necessarily, ever works and advances, yet takes no thought for the morrow.
In the order of thought, the materialist takes his departure from the external world, and esteems a man as one product of that. They cannot gossip with you, and they do not wish, as they are sincere and religious, to gratify any mere curiosity which you may entertain. Well, in the space of an hour, probably, I was let down from this height; I was at my old tricks, the selfish member of a selfish society.
So many promising youths, and never a finished man! Now every one must do after his kind, be he asp or angel, and these must. The philanthropists inquire whether Transcendentalism does not mean sloth: I can sit in a corner and perish, as you call it, but I will not move until I have the highest command.
It is well known to most of my audience, that the Idealism of the present day acquired the name of Transcendental, from the use of that term by Immanuel Kant, of Konigsberg, who replied to the skeptical philosophy of Locke, which insisted that there was nothing in the intellect which was not previously in the experience of the senses, by showing that there was a very important class of ideas, or imperative forms, which did not come by experience, but through which experience was acquired; that these were intuitions of the mind itself; and he denominated them Transcendental forms.
There is no compliment, no smooth speech with them; they pay you only this one compliment, of insatiable expectation; they aspire, they severely exact, and if they only stand fast in this watch-tower, and persist in demanding unto the end, and without end, then are they terrible friends, whereof poet and priest cannot choose but stand in awe; and what if they eat clouds, and drink wind, they have not been without service to the race of man.
Nay, they have made the experiment, and found that, from the liberal professions to the coarsest manual labor, and from the courtesies of the academy and the college to the conventions of the cotillon-room and the morning call, there is a spirit of cowardly compromise and seeming, which intimates a frightful skepticism, a life without love, and an activity without an aim.
They change and pass away. It is simpler to be self-dependent. If you cannot divine it, you would not understand what I say. They say to themselves, It is better to be alone than in bad company. But the good and wise must learn to act, and carry salvation to the combatants and demagogues in the dusty arena below.
The mould is invisible, but the world betrays the shape of the mould.Shall we say, then, that Transcendentalism is the Saturnalia or excess of Faith; the presentiment of a faith proper to man in his integrity, excessive only when.
Anti-Transcendentalism in the Scarlet Letter. Anti-transcendentalism is focused on the limitation and the potential destructiveness of the human spirit rather than the possibilities of the human spirit.
It acknowledges the presence of evil in humanity. The anti-transcendentalist writings. Essay about Transcendentalism Words 6 Pages Transcendentalism was an early philosophical, intellectual, and literary movement that thrived in New England in the nineteenth century. Nov 03, · Walt Whitman and Transcendentalism Essay Words | 9 Pages Walt Whitman: Transcendentalism By the late 19th century, Walt Whitman had become positioned at the forefront of the American cultural lexicon.
Transcendentalism ESA Essay –Thesis Statements and Topic Sentences Thesis Statements A thesis statement is your one sentence answer to the prompt. A specific and insightful the thesis statement will require more specific, higher level.
- Transcendentalism Essay Transcendentalism is the system of philosophy that leads to reality. William Bryant, Henry Thoreau, and Ralph Emerson illustrate the ideas of transcendentalism through their works.Download